Tuesday, June 23, 2015

One Justification for Those Who Came Before Me

“Those who cannot remember the past are condemned to repeat it”

 George Santayana (1)

         Yesterday, I was having a conversation with my son.  We were listening to NPR and a discussion about taking Alexander  Hamilton from the ten dollar bill and replacing his visage with that of a famous American woman.  I mentioned that we had an ancestor who fought for the South as a Colonel during the Civil War with the given name Alexander Hamilton.  Considering the events of June 17, 2015 and the horrific murder of nine parishioners by a white supremacist in Emanuel Church, Charleston, I asked my son if he was ashamed of our heritage.  He is always outspoken in his disgust with the display of the Confederate Flag whenever we see it.  He believes there is no place for the loyalty to such a symbol of hatred and oppression.  He sees the legacy of the Old South as no less than barbaric and often, because of this, dislikes living in the South.  He said, to a degree, he is ashamed.
         I am a son of the antebellum South.   Ancestors from both my Mother and Father’s side of the family were property owners and slaveholders prior to the civil war.   I am not ashamed of my heritage nor am I puzzled by it.  The status quo in the antebellum South was financially vested in an economic system that has existed since the beginning of human culture.   This is not a justification for ancestral oppression, but an acknowledgement of human behavior that exists to this day.  My ancestry is that of Western European privilege that lived by a caste view of human society justified through biblical and monarchical manifestation.
       Many of us see the antebellum worldview as abhorrent in human terms and inefficient in economic practice today.  It is important that we see such a cultural epiphany as good.  However, to continue our communal evolution away from economic oppression, it is also important that we remember slavery, the justification for economic oppression along with the inevitable horrific consequences.
         Human behavior is human behavior.  We have done many deplorable acts in the name of conquest and oppression.  We continue to justify the status quo in economic terms and resist change due to a fear of material loss.  I told my son that we should not be ashamed of our family history, but that does not mean we endorse their actions.  We should make a conscious effort to remember the antebellum South just for the purpose of preventing the development of oppressive economic systems.    Our knowledge of southern slavery, as well as the de facto oppression of the Jim Crow South, should act as the example that debunks the justification of oppressive economic systems throughout the world.  At first blush, our rejection of slavery should give us the moral high ground.  However, our contemporary practice toward global labor calls our sincerity and our perceived exceptionalism into question.
           In spite of the documented horrors of slavery in the U.S., the practice is very much alive.  It is estimated that there are 27 million enslaved individuals throughout the world today (2).    This represents over 7 times the number of black slaves prior to the civil war (3).  A 1999 United Nations report estimated that there are up to 10 million bonded laborers in India alone. (4)  No, 21st century United States does not directly participate in such practices, but India is an important democratic  and trade ally. India, the contemporary model of a caste economy, a democratic republic and the home of Mahatma Gandhi enslaves its citizens for the economic gain of industrialists. 
           While U.S. corporations may not endorse slavery, they do perpetuate the preponderance of low wages and poverty throughout the world.  A recent article in Bloomberg Business paraphrased Samuel Palmisano, the chief executive of IBM (IBM) when he said that Many prominent corporate executives, politicians, and academics have argued that we have no choice, that with globalization it’s critical to tap the lower costs and unique skills of labor abroad to remain competitive.” (5).  I can hear my ancestors justify their addiction to slavery in much the same way.   Although many would argue that sending jobs for low labor costs overseas does not equal slavery,  many laborers might argue that their perpetual economic condition is pretty close.  Even though many in American industry may see these practices as problematic, they feel helpless to change this due to its perceived threat to material wealth.
         Before we sanctimoniously judge our ancestors and their decisions to enslave human beings, it is important that we use their experience as a reason for us to look in the mirror.  The consequences of dominance justified by economic circumstances leaves a trail of human suffering and decimation throughout history.  Reason should tell us that all economic systems invariably fail due to inevitable imbalance in the human condition.  We have been willing to fight many wars to sustain illegitimate and oppressive economies.   It is not necessary to reject our ancestry, but it should be a requirement to remember their actions and the results.  
           I would like to say to my son’s generation that the behavior of ancestors should not produce shame, but determination. Nor should previous human behavior be an excuse for economic behavior.  We should see the example of our predecessors as reason to do better by our contemporaries. 



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